Ballymurrin, Kilbride, County Wicklow

contact: Philip Geoghegan.  086-1734560

www.ballymurrinquakerfarmstead.eu

Opening dates in 2021 but check due to Covid: Mar 1-6, 8-13, 15-20, 22-23, May 1, 3-8, 10-15, 17-22, 24-29, 31, Aug 9-22, 2pm-6pm, 2 tours provided daily at 2pm and 4 pm.

Fee: adult/OAP €8, student €4, child free under 12 supervision required.

Philip coming out to greet us.

Stephen and I drove to Ballymurrin House on Saturday 27th July 2019. We were looking forward to it as we had seen the house on “Home of the Year” on RTE, and I particularly love its style, and we knew it was originally a Quaker farmhouse. Stephen is a Quaker so it is special for him, to see part of the history of Quakers in Ireland. I emailed Philip beforehand, to let him know that we were coming. I knew that the current owners are not Quakers, but the website describes the Quaker history of the house.

Philip was friendly and delighted to welcome a Quaker. The house was built in around 1668, and was formerly a pair of houses, according to the National Inventory of Architectural Heritage. [1] On the Ballymurrin website, the part of the building with the pink painted exterior is identified as the farmhouse, and the white end is the coach house and forge. The pink part of the house was originally two dwellings: a five bay main house, and a dower house of two bays. We did not get to see inside the Dower House, which is now called Box Tree Cottage in honour of a tree in its garden, but you can see pictures on the Ballymurrin website. The buildings form a U shape around a yard, although the buildings to the right hand side when facing the house have not yet been renovated, although they have been stabilised. These would have been the stables. On the left hand side of the U is what was formerly the milking parlour. [2]

The former milking parlour. We did not get to visit inside as it was being used for guests, as it is converted for self-catering.

At the time of the English Civil War (1642–1651), many “dissenting” Christian groups formed, including the Quakers, or the Religious Society of Friends, as it is also known. The founder of the Quakers, George Fox (1624-1691), was dissatisfied with the teachings of the Church of England and of the other nonconformist, or dissenting, groups. He sought a more pure faith. Wikipedia tells us that in 1652 Fox had a vision on Pendle Hill in Lancashire, England, in which he believed that “the Lord let me see in what places he had a great people to be gathered,” and after this, Fox travelled around England, the Netherlands and Barbados preaching and teaching with the aim of converting new adherents to his faith. He found many other “seekers” who also felt the churches had become bogged down with traditions, rituals and power politics, and together they tried to live out the Christian message more simply. [3] and [4]

The Quakers spread to Ireland very early after George Fox started the Society in England in 1652: the first recorded Friends Meetings for Worship in Ireland were held in 1654 at the home of William Edmundson in Lurgan, Co. Armagh [4]. As Ballymurrin Farmstead was built from around 1668, some of the first Quakers in Ireland settled in this area in Wicklow. Turtle Bunbury writes that William Edmundson served in Cromwell’s army during the Civil War (and thus fought against those loyal to King Charles I) and settled in Ireland in 1652, and that by 1656 Quaker ideals were making a negative impact on the morale of the Cromwellian army – so much so that Cromwell purged the army of Quakers. This would explain why Quakers settled so early in Ireland – they had been in Cromwell’s army in Ireland. [5] It may seem odd that Quakers were in the army, but it was only during Charles II’s reign that they embraced pacifism.

The Quakers chose a beautiful area to settle in Wicklow, with a view of rolling hills. The house itself is tucked into a hillside so that the hill behind shelters the house.

A Quaker settlement was also established in the late 17th century in Ballitore, County Kildare, by two Quakers, John Bancroft and Abel Strette, who began farming in the area, and Ballitore is still known as the Quaker Village. A Quaker School was founded in Ballitore by Abraham Shackleton (1697–1771) in 1726. Stephen and I visited Ballitore the following month, in August 2019.

Before we began our tour, Philip brought us through the house to the kitchen for a refreshment as it was a particularly hot day. We drank water with fresh mint and sat at the big kitchen table, joining his wife Delphine.

Philip and Delphine are both architects. I love their style, which respects the history and original architecture of the home. The house preserves the traditional cottage air with its thick limewashed stone walls, window alcoves, and exposed wooden beams and lintels. I love the old farmhouse doors. Philip led us into the house via a room which has display boards explaining the history of the house and the Quakers, which we had time to study later. Philip and Delphine purchased the property over twenty-five years ago and have done much renovation work. Philip explained that the setting, with its square courtyard, reminded him of the type of farm houses which he loved in Jersey, the Channel Island, where he had previously worked.

In this explanation board, created by Philip Geoghegan, you can see the farmhouse, with the three-sided courtyard, in the aerial photograph. The third side, the stables, have not been converted.

To begin the tour, Philip brought us out first to see the remains of a cottage out behind the house, built in the 1600’s.

The cottage has been stabilised, but not roofed. The walls were fixed painstakingly to maintain their integrity and heritage. Originally covered in ivy, this was cleared and the floor also levelled.

See the wooden lintel over the door.

Ballymurrin, or “Ballymooranbeg” (Ballymurrin Lower) is identified on the Down Survey Map, made by Sir William Petty for Oliver Cromwell in 1654, and it listed as belonging to Sir William Parsons, who lived in Milltown, Rathnew. [6] William Parsons, the 1st Baronet of Bellamont, was a Lord Justice of Ireland and served as Surveyor General of Ireland. In this position he was able to discern faulty titles for land and appropriate this land for himself. [7] There were Quaker families in Dunganstown and Kilmacow, County Wicklow.

Information panel in the cottage, created by Philip Geoghegan.

Philip has done much research to establish who lived in Ballymurrin. In this 1760 map pictured above, Ballymurrin is identified, and a Quaker Burial place in Kilbride. There is also a Quaker meeting house in Ballykean. Quakers do not have church “services” or masses, they have “meetings,” which are mostly silent.

The Eves family from Leicestershire settled on land also owned by William Parsons. In 1667 Anne Eves married Ambrose Judd, who had moved from Suffolk in England to Ireland in 1651, and their first child, Robert, was born in Ballymurrin in 1668. This couple built up Ballymurrin and had a large family. In 1687 their first child, Robert, died and was buried in the “Friends burying place” just a small walk from the farmhouse, a graveyard that is still there today.

In the marriage register pictured below, of 1680, a Mark Eves (related to Anne) signs as a witness, along with William Bate of Ballymurrin. William Bate, Philip has determined, was born in Stepney St Dunstans East End of London in 1635. He was a carpenter, and he and his wife Anne and five children lived in Ballymurrin for ten years. He probably built most of the buildings at Ballymurrin. He was put in Wicklow Gaol, at the Black Castle, along with twelve other Quakers, for attending a meeting in 1671. The Quakers left England hoping to escape persecution but they were still persecuted in Ireland, for dissenting from the official Church.

Due to persecutions and after his imprisonment, in 1681 William and Mary Bate[s] and their children left Wicklow and helped to set up a township in Newton Creek, West Jersey, in land set aside for Irish Quakers by William Penn, who had that year founded Pennsylvania. William Bates became a senior administrator in the West Jersey government and was buried in 1700 in the Newton Quaker Burial Ground.

Based on the registered births, Philip has calculated that there were about 150 Quakers in County Wicklow between 1661 and 1700. A Meeting House was established in Wicklow Town for monthly meetings at Thomas Trafford’s house in 1669. In details published on Ballymurrin’s website, we see that Thomas Trafford was committed to prison in 1680 for opening his shop (a drapers) on Christmas day! Many Quakers do not celebrate Christmas, since it is every day that Jesus is in their heart.

Inside I was delighted to see the original animal trough inside the cottage:

Animal trough: the Quakers would have kept cows, sheep and pigs, hens, ducks and geese. They grew barley, wheat, oats and vegetables and fruit.

If you look closely you can see a division in the floor. This would have been a wall, dividing the living quarters from the animal quarters. You can see the original door lintel. The fourth wall has been levelled, as you can see in the next picture, from the back of the cottage:

We were curious about the round column at one end of the cottage, while the other is a square column. Philip doesn’t know why there is the rounded column or what it signifies, but it is very impressive, considering it stands there since the 1600s! There are similar rounded gate posts by the stables.

Stephen and Philip speculate on the rounded column to the left, in the barbeque area next to the old cottage.

Next we headed back to the house, and entered the door leading into the forge. You can see the fireplace, with some equipment, in the background, and I took a picture looking upward into the fireplace.

The beehive chimney in the Forge sits on a tree trunk built into stone walls and is a timber frame filled with woven hazel twigs and covered with clay and cow dung inside and plaster outside. It is, Philip points out, a remarkable structure from the 17th century and, even more remarkable, remains intact.

There are more information boards which Philip has made.

Ambrose was “convinced of the blessed truth” in 1672, i.e. became a Quaker.  “Convincement” is when a person realizes that he or she wants to join the Quakers (“Convincement” and officially becoming a Quaker don’t necessarily happen at the same time. Nowadays a person attends Quaker meetings for years before applying for membership). The next information board tells us that Ambrose Judd had to pay for his Quaker faith, with hay and barley, wheat and oats. These were “forcibly recovered,” taken as tithes to be paid to the established church, the Church of Ireland. Catholics also had to pay these tithes. Quakers refused to pay the tithes, so a “tithemonger” took the goods, and refusing to pay tithes would be a reason that Quakers were put in gaol.

In 1689 King James II granted toleration to the Quakers, which means that they no longer had to pay the tithes to the Church of England/Ireland.

Here is another part of the forge:

In the Timeline for Ballymurrin which Philip compiled, we can see that in 1754, Susanna Ashton, born Eves, a widow, marries Joseph Pim from Nurney, County Kildare, who moves to Ballymurrin. He dies in 1764 and is buried in Ballymurrin Burial Ground. His son may have built nearby Woodville House, in Kilbride, County Wicklow (built around 1780). [8]

Above the exhibition room is a loft, which still has its original roofing timbers. The forge below would have kept the bedrooms above warm.

In 1855 Ballymurrin Upper, 163 acres was sold by Joseph Pim through the Emcumbered Estates Court. The Encumbered Estates Act was passed in 1849 to facilitate the sale of Irish estates whose owners could not meet their financial obligations due to losses during the Famine. Ballymurrin Lower was sold in 1874 or 1891, this time by Lydia Pim, through the Landed Estates Court, which had taken over from the Encumbered Estates Court. Ballymurrin and Woodville were bought by the Catholic Byrne family: Edward, Bernard and Mary, according to Philip’s research.

According to Philip’s records, Mary Byrne dies in 1926 and after this, the O’Sullivans live in Ballymurrin. Alterations were made to the house, dated 1927 and 1935.

In 1990, David and Mary Strawbridge moved in to the house and initiated restoration of the main house. In 1994, Delphine and Philip Geoghegan purchased and extended restoration of the house over a twenty year period. In 1995, they re-roofed the agricultural building on the left of the main house, which incorporated a dwelling, two buildings for agriculture, a forge and a cart shed with loft above. This part of the house now includes the exhibition space, a studio and bedrooms upstairs.

We moved on into the next room then, which would have been the living area of the original house.

The living area of the original house.

This contains another huge fireplace. This is called an “inglenook” fireplace. It had been boarded up for perhaps two hundred years!

Next to this is the kitchen, which would have been a later addition to the Quaker house. Its size indicates a good standard of living. The beams of the ceiling are original but the secondary joists were replaced in 1927. The stairs appear to be a later addition as the beam supporting the ceiling joists was cut to make head room for ascending the stairs. Originally the upper level was probably accessed by a steep ladder. You can see a huge oak beam spanning across the kitchen fireplace, which is original.

Kitchen, with yet another huge fireplace, with the airbnb guest inside!

Inside the fireplace is a special feature which Philip and Delphine discovered during their renovations, unique as far as they know to this house for this time period: a bread oven.

The bread oven. I love its wooden door, which you can see at the right hand side of the photograph.
The stone floor of the fireplace is from a local quarry, and has fossils of wormy creatures.

In the last room of the tour, now the family sitting room, there is a wonderful old original cupboard, which contains more Quaker history, which Philip calls the “Minutes cupboard,” as it may have held the minutes of meetings. This cupboard is original to the house, as are the window shutters and doors.

A facsimile of the the front page of a book, History Rise and Progress of the People called Quakers in Ireland, from the year 1653 to 1700.

Before the visitors arrived, Stephen was able to have detailed discussion with Philip about the Quakers, and Philip showed us documents he had transcribed which Stephen admired, especially because he himself has been attempting to copy old documents, and has found them sometimes impossible to decipher. He asked if he could send a copy of a document to Philip to see if he is able to help in deciphering! Since our visit, Philip has indeed aided Stephen in his transcription. Philip prepared the information boards for a 350 year celebration of the Quakers which took place in the farmhouse. He has also prepared a booklet for visiting schoolchildren.

Another event the Geoghagans hosted, which you can see on the website, was a visit by the Bates family of America, descendants of the Quaker Bates who moved to Pennsylvania.

We were delighted not only to see the beautiful house, but to meet this wonderful couple!

After we left the house we visited the nearby Quaker graveyard.

Although about 140 people are buried in this Quaker burial ground, there are only four headstones. This is because in 1671 the Quakers stopped using headstones, perhaps they did not like the overly ornate headstones becoming popular at the time, as these did not convey their belief about the equality of all people. However, by 1850 this restraint was dropped, and the four headstones memorialise members of the Pim family. The Pim family transferred ownership of the Burial ground to the Quakers in 1812.

[1] https://www.buildingsofireland.ie/buildings-search/building/16403107/ballymurrin-house-ballymurrin-lower-kilbride-co-wicklow

[2] https://www.ballymurrinquakerfarmstead.eu/index.html

[3] https://en.wikipedia.org/wiki/Quakers

[4] https://quakers-in-ireland.ie/history/background/

[5] p. 75. Bunbury, Turtle and Art Kavanagh. The Landed Gentry & Aristocracy of County Kildare. Published by Irish Family Names, 11 Emerald Cottages, Grand Canal St, Dublin 4 and Market Square, Bunclody, Co Wexford, Ireland. 2004.

[6] Information taken from information boards created by Philip Geoghegan:

[7] https://en.wikipedia.org/wiki/Sir_William_Parsons,_1st_Baronet_of_Bellamont

Nora Robertson writes about him in her book, The Crowned Harp. Memories of the Last Years of the Crown in Ireland. published by Allen Figgis & Co. Ltd., Dublin, 1960.

[8] https://www.buildingsofireland.ie/buildings-search/building/16403106/woodville-house-ballymurrin-lower-kilbride-co-wicklow

[9] I examined the census to see if I can work out more about who lived in Ballymurrin farm, but it is confusing as I don’t know what other habitations exist in the area of “Ballymurrin Lower” and “Ballymurrin Upper” and the numbering system seems to change from 1901 to 1911, as well, perhaps, as the specification between which habitations are “upper” and which “lower,” unless the families moved about quite a bit, which is possible. I don’t know whether all the habitations listed are actually part of the current Ballymurrin farmstead. I have made charts but it is all guesswork.

Philip Geoghegan mentions Mary, Bernard and Edward Byrne purchasing Ballymurrin, but looking at the census, ownership appears to be more complicated.

The 1911 census has a Mary Byrne as head of household, single and Catholic, in house “1.2” in Ballymurrin Lower. The 1901 census has Bernard Byrne and his sister Mary in house 6 in Ballymurrin lower, along with servants who include Laurence Farrell and two youger Farrells who are probably his sons, as well as Peter Penrose, Julia Bull and Patrick Murry. It looks like the numbering system changed from 1901 to 1911 as I doubt the occupants moved between the dwellings.

In 1911 in house 1.1 there is Mary Farrell, head of household, and her sons John, Laurence and James, and daughter Mary – all also Catholic. These are probably the Farrells listed as servants to the Byrnes in 1901.

It looks like a nice little community, with tailor, postmen, shoemaker and dressmaker along with farmers and agricultural labourers, although they may be on the edge of poverty with the dwelling places only classed as type 0, with perishable materials in 1901, but nearly all of the habitations are improved by 1911. Furthermore, by 1911 all but one of the homes are owned by their inhabitants. The families are extended and many are related by marriage. The main families in 1901 are Byrne, Farrell, Arthur, Smyth (or Smith), Douglas, Meade, Redmond (Byrne daughter married a Redmond), Carly (or Carty). Additionally, owners include Colonel Ellis and Mary Cullen. In 1911 the main familes are Byrne, Farrell, Arthur, Smith, Douglas, Meade (daughter married a Farrell), Murray, Lawless and Doyle, as well as owners Michael Kavanagh and Mrs Stampher. All of the inhabitants are Catholic.

Moone Abbey House and Tower, Moone, County Kildare

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Moone Abbey House.

contact: Jennifer Matuschka. Tel: 087-6900138

Listed Opening Dates in 2021 but check due to Covid 19 restrictions: May 1-30, Aug 14-22, Sept 1-30, 12 noon- 4pm.

Fee: adult €8, OAP/student/child €4.

We visited Moone Abbey House on Saturday May 11th, 2019.

We had a 3pm appointment with the owner, Jennifer Matuschka. We visited Charleville House in Wicklow earlier in the day. Moone Abbey is at the far end of Kildare, approximately an hour away from Charleville. We arrived nearly an hour early, however, having given ourselves plenty of driving time in case we got lost on the way.

This gave us time to see the Abbey itself. The Abbey predates the house by centuries, so the house is named after the Abbey that was on its lands. Access from the road to the Abbey is a narrow gap in the stone wall. The Abbey contains the impressive Moone Cross, one of the two tallest Celtic Crosses in Ireland, and certainly the tallest that either Stephen or I had ever seen (we think – certainly none made such an impression, since we were able to stand right next to it). The Abbey is a ruin but a roof has been constructed to protect the cross, which originally stood outside the Abbey.

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The High Cross of Moone Abbey, looking inside the Abbey from the front.
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inside the Abbey.
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back of the Abbey.

According to the Irish Historic Houses website [1]:

Behind the mid-18th century Palladian house are the remains of Moone Abbey, a monastery originally founded in the 6th century by St. Columkille and rebuilt almost 700 years later. The abbey contains the splendid High Cross of Moone, rediscovered amidst the ruins during the nineteenth century, while the house’s mediaeval predecessor stands a little way off; a ‘Ten Pound’ tower house in remarkably fine condition.

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Stephen and the south side of the cross

A panel describes the finding of the cross – and in fact there is a second cross displayed in parts, behind where Stephen stands in the photo above.

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The panel says:

The two remarkable High Crosses displayed here – one complete except for its cap, and the other surviving only in fragments – were probably both carved in the ninth century, and are the earliest surviving testimony to the existence of an early Christian monastery on this site. Yet its old Irish name, Moen or Moin Cholm-cille, the “walled enclosure” or “bog” of St. Colmcille, better known as Columba, suggests that the abbey may have been founded by the great Celtic churchman who lived in the sixth century. His connection with the site is supported by a twelfth century literary source, and a nearby well dedicated to him was a popular place of annual pilgrimage until the last century. The O’Flanagan family certainly provided hereditary abbots during the eleventh century but, by 1225, the archbishop of Dublin was in a position to give the monastery’s lands and mill to St. Patrick’s Cathedral in Dublin.

The Franciscans were said to have had a house in Moone, and this church with its long rectangular shape so typical of Irish medieval friary architecture, may well have been built by them, possibly around 1300, but abandoned when the English king Henry VIII dissolved the monasteries in 1536-40. Outside, to the south-east, there was once a four-story tower in which the friars may have lived, but it was demolished in the early 1800’s, along with a Lady Chapel adjoining the north-east wall of the church.

Before 1850 a mason in search of good building stones discovered the base and head of the tall cross “deeply buried under a heap of fallen masonry” where the tower had once stood, and these were mounted together by the fourth Duke of Leinster and Mr Yeates, the then owner of the adjoining mansion. One Michael O’Shaughnessy later discovered a shaft portion which then lay loose around the churchyard for years until it was inserted between the other two parts in 1893, with assistance from the Kildare Achaeological Society. this helped to raise the height to over seven metres, and thereby made Moone of the two tallest High Crosses in Ireland.

The granite for the cross must originally have been brought from some miles away, and the slightly differing hues of the stones has led to doubts as to whether all three parts belong together, but no evidence to the contrary was found when the cross was temporarily dismantled in 1994, before being brought inside and displayed here in 1996.

Further panels explain the carvings on the cross.

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This picture explains the south side of the cross, from top to bottom:

human figure
human figure
human figure turned to left
angel
heart-shaped feature (enclosing human head?)
roaring lion
long eared animal sniffing the ground
Saints Paul and Anthony breaking bread in the desert – the hermit saints, seated on their high backed chairs in the middle of the desert, break the bread which the rather plump raven above them had brought for their nourishment.
The Temptation of (probably) St. Anthony the Hermit. A central figure, probably St. Anthony, tempted by the devil who, half human and half animal, appears in the guise of a goat and cock.
Six headed monster. There is a head at each end of this six-legged monster, from whose twin body-spirals four fabulous animals uncoil themselves, two with their heads in profile and the other pair with a head seen from above. The significance of this curious beast is uncertain (apocalyptic?).

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The Temptation of St. Anthony, Anthony in the middle with a goat on one side and cock on the other, representing the devil. Below is the six-headed monster.

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The Twelve Apostles. I had an apostle like this made of old bog turf – it was my mother’s, a gift from me or my sister, I’m not sure.
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my Moone Abbey Apostle. I never realised until I saw the cross at Moone that this statue’s design was based on the Cross of Moone. Statue is made by Owen Crafts, Ballyshannon, Ireland.
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Above, the west face: Adam and Eve being tempted by the snake, Adam about to sacrifice his son Isaac (with the ram in the thicket nearby which the Lord tells him to offer instead of his son), and below, Daniel in the lions’ den (he is saved by an angel). You can see the North side in this picture also, just about. This is Shadrach, Meshach and Abednego in the fiery furnace, to the side of Adam and Eve. King Nebuchadnezzar had thrown them in the furnace for refusing to worship a golden image he had set up, but they did not burn. I used to know a song about this, that I was taught along with my classmates in Australia by Mrs. Firth. It went “Shadrach, Meshach, Abednego, lived in Judah a long time ago, they had funny names and they lived far away but they knew what was right and they knew what to say. This is a story that you ought to know about Shadrach, what kind of name is that? Meshach, who had a name like that? Shadrach, Meshach, Abednego-ooooh!” Below them on the cross is the Flight into Egypt of Mary and Jesus on the donkey and Joseph alongside, as they’d been warned of the Slaughter of the Innocents by Herod. The final picture, on bottom, is the miracle of the loaves and the fishes.

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The west face of the cross: Jesus, with an animal above, and below, two human heads each in the claws of two serpents.

We were still early when we drove up to the house. Someone passed by in jodphurs and said Jenny, the owner, would be out to us in a minute.

Jenny greeted us warmly. She told us first about the impressive tower. It is a “ten pound tower” – landowners were paid ten pounds in the 1400s to build a fortified tower for protection of the inhabitants to defend from Irish marauders: in this area, the O’Tooles were the marauders. (In Irish Castles and Historic Houses by Brendan O’Neill, he writes “In the early fifteenth century, government subsidies were offered to those able to construct castles or towers in the counties of Dublin, Kildare, Louth and Meath, but these “ten-pound” castles were fairly basic.”). 

The Irish Historic Houses website adds: “In return for building a defensive castle or tower, 20’ long, 16’ wide and at least 40’ high, dimensions that were smaller than those of a typical Irish tower house, landowners received a subsidy of £10 to help defray their expenses, perhaps the earliest instance of that much-loved Irish institution, the building grant.”

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The website also states that “the monastery was duly suppressed and dissolved in the sixteenth century, and its lands ultimately passed to the Jacobite O’Dempsey family who lived in the nearby tower house.”

The Jacobites were supporters of King James II. However, when James II fled from Ireland to France, and William of Orange was crowned king, Jacobites in Ireland lost their land. The estate was granted to a Cromwellian soldier, Thomas Ashe, who was buried in the nearby Rath of Moone. The Irish Aesthete writes in his blog entry on 30th Sept 2019 that Thomas Ashe was a Dublin alderman, who died in 1741. [2]

The property was subsequently leased for 999 years to Samuel Yates (or Yeats, the spellings have been used interchangeably), who built the current house in about 1750. Yates, according to the Irish Aesthete, was from Colganstown, in County Dublin, another property listed in Section 482! Colganstown is said to have been designed by Nathanial Clements, so Moone Abbey House may also have been designed by Clements although it is not known. Robert O’Byrne the Irish Aesthete also mentions the Dublin-based architect John Ensor as the possible architect of Moone Abbey House.

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Yates’s new house consisted of a central block, five bays wide and two of storeys over a basement, with wings on either side joined to the central block by curved walls. The stretch of the house, with the wings, make it “Palladian” style. Originally there was a single bay central breakfront surmounted by a pediment with a Diocletian window (a Diocletian or thermal window, according to Maurice Craig and Desmond Guinness in Ireland Observed, A Handbook to the Buildings and Antiquities, is a large semi-circular window with two vertical mullions dividing it into three. This styles derives from Roman baths!) [3]  After a fire in around 1800, the central block was rebuilt and given an extra storey, and the Diocletian window seems to have disappeared.

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the curved two storey wall, concealing a courtyard, that join the wings of the house to the main house.

The National Inventory of Architectural Heritage Buildings of Ireland website describes the frontal aspect of the house [4]:

The ‘modern’ house is a fine example of a pseudo Palladian structure that is composed of a central residential block, linked by curved walls or wings to attendant ‘outbuildings’ and at Moone this arrangement has been little altered since first constructed. The house is composed of graceful Classical proportions and is without superfluous detailing – the porch to centre of the main (south-east) front, the bow to the rear (north-west), the curved walls and Dutch-style gables are all subtle features that enliven the composition. Furthermore, the regular distribution of openings adds a rhythmic quality to the piece. The house retains an early aspect and early materials, including fenestration and a slate roof...

There is a bay in the back which we didn’t see but one can see it in pictures on the National Inventory website. The wings of the house are two storey two bay blocks with Dutch gables.

Inside, Jenny pointed out to us that the house itself is surprisingly narrow from front to back, just one room “deep” plus the front hallway. The two wings are attached by concave walls which front courtyards rather than more rooms, so they make the house look bigger than it actually is. One of these attached wings has been used for stables in the past and is now to be renovated for accommodation, while the other is a guest-house.

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a statue in a niche in the concave wall between a wing and the main house
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The second curved wall that is between house and the wing, and the two storey, two bay wing, with its Dutch gable. This is now a guest house. Beyond lie the farm buildings.

The single storey projecting porch was added later in the 19th century.

The Irish Historic Houses website goes on to expand on the previous occupiers of the house:

Members of the Yates family were no strangers to drama. One was piked to death by the Ballytore rebels in 1798, suspected of alerting the authorities to their activities. Another was prosecuted for abusing his position as High Sheriff to seduce a young woman from Castledermot, while the 1800s fire was allegedly the result of a family feud that got out of hand. Eventually, their unconventional behaviour took its toll on the family finances and in the 1840s they were forced to sell under the Encumbered Estates Act after a tenure of almost a hundred years.

The purchasers were the O’Carroll family, who themselves sold out to the Bolands in 1910 while the estate was bought by a member of the princely German family of Hohenlohe in 1960 and their descendants still live at Moone today. Nearby is the famous castellated flour mill of the Shackleton family, ancestors of Sir Ernest the polar explorer, while the whole complex is approached from Moone village through a pair of splendid piers that originally formed one of the entrances to Belan, the long demolished great house of the famous collector, connoisseur and patron, Lord Aldborough.

After a brief tour of the house, Jenny then brought us out to the garden, including the walled garden. She then allowed us to climb up into the tower, at our own risk! We were thrilled to be allowed such access. It’s amazing to climb the original stairs in such a tower.

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inside the Tower House
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Stephen climbs the stairs in the tower
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the ceiling has been carefully made of overlapping slates.
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ceiling slates, a corbelled roof. There is such a corbelled roof also inside Newgrange.
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a fireplace in an upstairs room in the tower, and window.

The tower has been converted into a pigeon loft. The book Did you know…? 100 Quirky Facts about County Offaly by Amanda Pedlow (published by Offaly County Council, Nov 2013) contains an entry on pigeon houses. They were used to raise pigeons for food. Several tiers of small nest-holes are placed high above the ground to make it more difficult for rodents to kill the young pigeons. Nest holes are square shaped but in the tower in Offaly and perhaps the one in Moone, inside the walls the holes turn at a right angle to make an L shape. Inside this dark space the pigeons raise their young, called “squabs.” These were a valuable source of food. The birds were considered to be domestic fowl rather than wild game and belonged to the neighbouring house. The presence of a pigeon house was evidence of the high status of the owners.

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the pigeon boxes built into the tower.

I was able to take aerial photos from the top, of the house and its surroundings.

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From the front of the house, and top of the tower,  we could see a beautiful single-span cast-iron footbridge over the Buggawn, or Griese, River. We headed down to see it after climbing the tower.

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The house is beautifully situated near the river, with a lovely view toward another stone bridge in the other direction.

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view from the river back toward the house and tower. The Abbey lies behind the house.

The house is a working farm, and Jenny and her husband, whose parents bought the house in 1960, also hosts bed and breakfast guests. The guesthouse is advertised on the airbnb website [5]. I’d love to return and stay!

[1]  http://www.ihh.ie/index.cfm/houses/house/name/Moone%20Abbey

[2] https://theirishaesthete.com/2019/09/30/moone-abbey/

[3] Maurice Craig and Desmond Guinness Knight of Glin, Ireland Observed, A Handbook to the Buildings and Antiquities.Mercier Press, Dublin and Cork, 1970.

[4] http://www.buildingsofireland.ie/niah/search.jsp?type=record&county=kd&regno=11903614

[5] https://www.airbnb.ie/rooms/11415715?guests=1&adults=1&sl_alternate_dates_exclusion=true&source_impression_id=p3_1559472574_rN9y32sa2JklBBRL